Sympathy for the Incel?
On Oklahoma! and Jud Fry in the #MeToo Era
Author's note: This article contains spoilers.
At the seventy-third Annual Tony Awards earlier this month, the 1943 musical Oklahoma! beat Kiss Me Kate for Best Revival of a Musical. This production, directed by Daniel Fish, will be the first Oklahoma! to have an Actor’s Equity tour in nearly forty years. As such, it marks a pivotal moment for a canonical musical known for the sunniness of its opening number—“Oh What a Beautiful Mornin’”—and its rousing title song about statehood and belonging to the land.
Oklahoma! occupies a singular position in the US-American musical theatre canon. It was the first collaboration between the iconic team of composer Richard Rodgers and librettist and lyricist Oscar Hammerstein II. It innovated the form by more fully integrating songs with a coherent character-driven plot. In addition, Agnes de Mille’s dream ballet at the end of act one mobilized the subconscious to propel the plot while bringing a “highbrow” dance form to the popular commercial stage.
The musical depicts life in Indian Territory just before it became the state of Oklahoma in the early twentieth century. Triangulated romance plots are set against a backdrop of community tension between farmers and cowhands. At the cusp of adulthood, Laurey lives on her farm with her Aunt Eller and has a twitchy, flirtatious courtship with the cowhand Curly. Their romance is complicated by the farmhand, Jud Fry, who aggressively pursues Laurey.
Jud is conventionally understood as the villain of the musical. However, in this recent production, Fish has recast him as a misunderstood and ostracized loner, thereby recalibrating audience empathy. Fish also cast Curly and Jud as white men (Damen Duanno and Patrick Vaill, respectively), and Laurey as a black woman (Rebecca Naomi Jones). Given the systemic anti-black racism of our nation, the politics of gender and race are explicitly in play throughout the production.
Most academic analyses of Oklahoma! focus on the libretto’s whitening of early-twentieth century Indian Territory and how it erases Native American genocide while imbricating white heterosexual romantic and national union, contributing to World War II–era mythologies of land and belonging. Such belonging is constructed through the clear othering of outsiders: the Persian peddler, Ali Hakim, and Jud, who seems to be coded as a racial other with stereotypes about hyper-sexuality, potential for violence, and association with animality. See Most, Knapp, Hoffman, and Galella.)
The show comes with considerable baggage. To choose to produce it requires coherent dramaturgy and politics: why this show now, and what about this show now? I’m a white theatre scholar who works to dismantle inherited assumptions about whiteness as an unmarked norm. This sometimes requires discussing how the invisibility of whiteness persists in cultural production. Fish’s Oklahoma! has gotten under my skin precisely because, despite inclusive casting and adventurous aesthetics, his boldest leaps of interpretation ask audiences to pay more attention to white men than anyone else when Broadway has always created plenty of space for white men’s voices to be heard.
Musicologist Susan C. Cook offers one of the few readings of Rodgers and Hammerstein’s Oklahoma! that examines the show’s gender and racial dynamics as deeply intertwined. She does not summarize the plot as a simple choice between two romantic suitors; Cook emphasizes that Jud is dangerous. de Mille’s choreography staged a metaphoric rape and was a premonition about Jud’s capacity for violence, culminating in Jud strangling Curly until, “It is clear by her pantomime that she will give herself to JUD to save CURLY.” Because Curly saves Laurey from Jud at their wedding and Oklahoma joins the union, Oklahoma! channels for Cook a “nostalgic desire for an all-white world” anchored in Curly as a “self-reliant, white, masculine whole.”
The show comes with considerable baggage. To choose to produce it requires coherent dramaturgy and politics: why this show now, and what about this show now?
Fish’s production has given me time to think about Curly’s whiteness. But it has me thinking about Jud’s whiteness, and Fish’s whiteness, too. On the one hand, Fish interrogates the entitlements of white patriarchy, and, on the other, he directs our empathy to a volatile stalker. What, then, is he really conveying?
Fish first directed Oklahoma! with an undergraduate cast at Bard College in 2007. He then staged it at Bard’s SummerScape in 2015, and that version transferred to St. Ann’s Warehouse in Brooklyn in 2018. The current iteration has made its mark with a series of firsts: Jones is the first woman of color to play Laurey on Broadway, and she has discussed the satisfaction of not having to pretend to be a blonde white woman to embody the role. Ali Stroker is the first actor who uses a wheelchair to play the comically amorous Ado Annie, and she won a Tony Award for her intoxicating take on the character. Choreographer John Heginbotham has reconceptualized the dream ballet as an athletic, postmodern abstraction, while Laura Jellinek’s immersive scenic design and Daniel Kluger’s bluegrass orchestrations further distance the production from familiar Broadway referents. Even with so many auteur innovations, reinterpreting Jud as a vulnerable scapegoat seems to be the show’s raison d’être. Shockingly, Jud’s death in the final scene is staged as an intentional murder.
According to Fish, his production “is about what we sacrifice in order to form a community.” Reframing Jud allows audiences to see that “society needs to create an outsider in order to define and embolden itself.” Instead of the menacing brute Jud has been in Oklahoma!’s past, Fish’s Jud is portrayed by the lithe, strawberry-blond Vaill with an anxious intensity that is very open to interpretation. Daunno, as Curly, is also slender, in contrast to the beefy and athletic cowhand audiences might expect. Daunno had played him with a repellent arrogance off-Broadway, which established him as an entitled alpha who accurately assumed “everythin’ was goin’ his way.” He switched gears to fit the Broadway context by amping up his charisma and sex appeal. This makes him so much more magnetic that Laurey’s ambivalent attraction to a sulking and skulking Jud seems dubious.
Toxic masculinity and consent have become so important to our national conversation, from the tidal wave of abuse disclosures coming out of the #MeToo movement, to the testimony of Dr. Christine Blasey Ford at the Kavanagh hearings. Therefore, the stakes of interpretation are high when it comes to Laurey’s agency and Jud’s culpability, particularly because this production shows two white men vying for a black woman. Maybe recuperating Jud as vulnerable seemed artistically daring twelve years ago when Fish first directed Vaill as Jud at Bard. However, as theatre critic Vinson Cunningham recently noted, “in the past several years, we have undergone a radical revision in our understanding of male persistence.”
Journalist Alison Stewart couldn’t tell if Jud was more like a fragile, vulnerable “Kurt Cobain type” or a school shooter. Sarah Holdren and Elisabeth Vincentelli both describe him as an incel, the involuntarily celibate men who resent (and occasionally kill) women who won’t sleep with them. Frank Rich was enthralled by Jud’s anguish. Such ambiguity has political implications.
Listening to theatre critics argue about whether or not Vaill’s Jud is actually sympathetic helped me understand my confusion about the production’s take on white masculinity. It’s not clear if Jud is supposed to be pitiful, monstrous, or a pitiful monster.
The stakes of interpretation are high when it comes to Laurey’s agency and Jud’s culpability, particularly because this production shows two white men vying for a black woman.
I’ve yearned to see a production of Oklahoma! that truly listens to Laurey the frustratingly few times she reveals her inner thoughts. Early in act one, Laurey tells Aunt Eller (Mary Testa) that she locks herself in her room in fear because Jud lingers outside her window each night then sizes her up at breakfast each morning. Because Aunt Eller depends on Jud’s labor to run the farm (and maybe because she doesn’t think Jud’s stalking is a big deal), she gaslights Laurey by dismissing her fear and calling her a “crazy young ’un.” What if the audience was given time to truly imagine what it’s like for Laurey to be afraid each night and sexually surveilled each morning? This show doesn’t give the moment the time and space that it could. However, Jones’ apprehensive, distraught performance does a lot to undo Laurey’s reputation as a coquette and successfully depicts Laurey’s lack of options in life.
Describing the cast on WNYC, Fish posits that “everybody is both themselves and the character at the same time, and there’s both a kind of tension and a dialogue that’s going on.” With a Brechtian understanding of actors simultaneously embodying themselves and their characters, it’s worth thinking through how race is both present and absent in the production. For example, in terms of dream-ballet dancer Gabrielle Hamilton and Jones both being black in a majority white cast, Holdren argues that it is significant because “crucial but unacknowledged parts of Laurey’s identity get to come to the fore, explore the stage, and attempt to seek out their place — her place — in the world.” This duality made me think more deeply about Curly and Jud’s battling versions of white masculinity. Were their entitlement and resentment just two versions of the same person?
In act one’s smokehouse scene, Curly visits Jud’s meager living quarters to warn him away from Laurey. In Fish’s interpretation, the audience is plunged into darkness as the men whisper with heavy breath into handheld mics. An erotic charge grows as they deliver Hammerstein’s dialogue about Jud’s Colt 45 and porn collection. Eventually, a live video feed projects Jud’s face onto the wall in an extreme close-up that is both confrontational and empathic. When Curly’s face comes into the frame, it creates a literal tête-à-tête—the men’s mouths so close they appear to be on the verge of kissing. The scene’s smoldering tension and ultra-slow pace force the audience to sit deeply with them, elevating their relationship above any other.
Asked about reading Jud through a new lens, Vaill observes on WNYC, “This is a character that is called the villain and yet doesn’t actually do anything that …certainly not in the first half of the play… is even really questionable.... This has been decided for him.” While a new interpretation can animate an overly familiar work, I was not prepared for this level of disavowal. Is it not unusual to fire a gun inside when overcome with rage, to conversationally describe a local triple murder done in revenge for unrequited love, to ask a peddler to sell you a weapon, or to behave in a way that makes your own employer afraid of you? These are all things Jud does.
Fish and Vaill’s vision of Jud [is] as a sympathetic maligned outsider. This interpretation diminishes the true threat Jud poses and asks audiences to focus more on his misfortunes than Laurey’s predicament.
In more than one interview, Vaill has described Jud as being like Carrie at the prom, aligning Jud with the tormented protagonist of the 1976 horror film in which Carrie is elected prom queen only to get pigs blood dumped on her. Jud thinks he’s finally been accepted when he attends the box social with Laurey, only to have his outsider status cruelly reestablished. I contend that a more apt cultural reference for Jud lies in Jean, the valet in Strindberg’s Miss Julie who lusts after the woman of the house and resents the modicum of power that her class privilege allows. He’s decided he’ll overcome his circumstances by physically possessing her. As Jud promises himself in his solo song “Lonely Room”: “I ain’t gonna leave her alone!” In Oklahoma!, entitlement to a desired woman’s affections connects privileged and marginalized men.
Fish also stages Laurey and Jud’s struggle at the box social in the dark. The sound of wet kisses smack through the microphone. Is it supposed to sound consensual? There is no indication of resistance. Then the clanking sound of a metal belt buckle unfastening and a sudden shift. When the lights come up and Laurey fires Jud, calling him a dog and that someone ought to shoot him, he stands forlorn (hardly menacing) in the middle of the wide open stage space, the limp tips of his belt dangling from their loops. Rather than empowered, this choice makes Laurey seem impetuous and potentially cruel.
The choices become crueler. In Hammerstein’s libretto, Jud crashes Laurey and Curly’s wedding, says he wants to kiss the bride, grabs Laurey, and dies during a scuffle with Curly, who is then determined to be innocent of murder by an impromptu trial orchestrated by Aunt Eller. In this production, when Jud states, “Got a present for the groom. But first I wanta kiss the bride,” Curly looks chagrined but inexplicably gestures toward Laurey as if to say, “Well, if you must.” Laurey stands frozen and accessible to Jud’s creepy caress and then oddly passionate kiss. Why, exactly? The night I saw the show, murmurs of revulsion rippled through some members of the audience. It reminded me of Arthur Chu’s 2014 essay “Your Princess Is in Another Castle: Misogyny, Entitlement, and Nerds,” in which Chu dissects male entitlement and resentment. Why should a stalker ever get to kiss his object of desire one last time?
Jud places a gun in Curly’s hand, cocks it, and stands a few paces away as if to say, “Do me the favor of death.” Curly shoots, and he and Laurey are splattered with blood as Jud dies. The cast stays still as they flatly deliver the libretto’s dialogue of concern for Jud, which highlights their hypocrisy. For Fish, the choice “makes the community culpable, and…it probably makes the audience culpable, as well.” However, this is not the only thing it does. Casting against type, close-up video portraiture, removing Laurey’s overt premonition of Jud’s violence in the dream ballet, and staging Jud’s death as a point-blank murder without legal ramifications all cohere into Fish and Vaill’s vision of Jud as a sympathetic maligned outsider. This interpretation diminishes the true threat Jud poses and asks audiences to focus more on his misfortunes than Laurey’s predicament.
Several recent productions of Oklahoma! have unsettled the canonical work. In 2010, Arena Stage’s thoroughly multiracial production emphasized the themes of inclusion and national identity, while Goodspeed Opera’s 2017 production stressed Laurey’s vulnerability to an overtly dangerous Jud. Last year, Oregon Shakespeare Company’s sexually fluid vision manifested what David Cote called a “frontier utopia.” All of the productions used color-conscious casting to reimagine Rodgers and Hammerstein’s all-white Indian Territory. With so many productions circulating, why is Fish’s the one that made it to Broadway and will have a national tour? As iconoclastic as this production is, it is also familiar. Ultimately, it is safely canonical in its commitment to placing white masculinity at the center of US-American identity.