Ann James: It's so good to have this moment with you. Thank you for giving us this time. How did you learn your intimacy practice?
Chelsey Morgan: I learned through so many different channels, a lot of them being mentorship-based. Also, I learned a lot from my other mentors in the sex education and social justice fields. Even though it wasn't directly intimacy coordination or intimacy direction-based, a lot of my practices are based on social justice frameworks, cultural competency, radical humanity, and also creating accurate, consent-based sexuality education.
So I am certified as a Sexuality Educator by the American Association of Sexuality Educators, Counselors and Therapists (AASECT), and I have a certification in holistic sexuality education from the Institute of Sexuality Education and Enlightenment (ISEE), which is like a more decolonized, body-and-mind-centered approach as opposed to a medical model. I have a certification in social justice frameworks in their application to the field of sexuality from Ante Up! Professional Development, and then I have a background and knowledge of choreography and movement, directing, and cinematography, which all contributes to curating my intimacy practice in a way that considers the actors behind the characters while also considering the stories that we're telling.
Ann: Is there something in your recent training or recent experience with actors that you've learned about your practice and how you work?
Chelsey: Yeah, I think the more that I work, and the different kinds of processes that I work in, the more I've learned that there is not “only one right way” to do this work, using the words of Tema Okun’s “White Supremacy Culture.” There is no one right way to do this practice, and what I've learned is that I have my skeleton, my outline, and methodology, but I really want to curate it for the process. I don't want to project boundaries onto people who don't already have them, and I want to give people the space to find their boundaries and to find their curiosities as they're working as well.
So what I've learned is to ask a lot of questions and to give people the space to ask questions as opposed to placing a pedagogy onto them.
Ann: It's really interesting that you bring the actor, or the person who is delivering the intimacy, to the forefront. In the history of American theatre, there has been the idea of the “director as boss” and that solid power dynamic of actors as vehicles or clay statues that a director kind of moves around. It's really an antiquated way to do theatre, and what you've just illuminated for me is that you are putting the actor first and not trying to place something or some system or some structure that you've learned onto actors who may not identify with that type of structure.
I don't want to project boundaries onto people who don't already have them, and I want to give people the space to find their boundaries and to find their curiosities as they're working as well.
Chelsey: I've also just spent time learning so many methodologies. Even though there are always going to be parts and methods that resonate the most with me and that work best with my identities and the way that I interact with people, I still took the time to learn how all these different processes work and how different intimacy professionals do things. So I can always pull out a tool from somebody else's toolkit, crediting them obviously, but realizing that that might work better for the actor, the process, or the show that I'm working on, rather than just having this mindset that the way I do things is the perfect way to do things for everyone.
Ann: I think that helps the intimacy professional develop their own style and their own approach. It comes from a very organic, individually centered practice, because it's just like a surgeon. You know there's a way to use a scalpel, but there are also emergency situations where that scalpel can be used in different ways. The tool itself is something that can be mutable and changeable, depending on the circumstance.
What I feel we do, specifically as intimacy coordinators and directors of color, is to use the tools in ways that serve the process and the people who are in the room as opposed to making people lift up or down or around or to this side of something that doesn't suit them.
Chelsey: Yes, exactly.
Ann: Okay, so as an activist-artist and a facilitator, how do you combine your two worlds? Because I know you do. You’re a film director; you’re a screenwriter. How do you fit your intimacy practice into your work as an artist and as a facilitator?
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