I wrote a whole play last summer, sitting down by the creek with the dogs curled up beside me. Waving away mosquitoes and hoping for rain.
I was on my knees when I started thinking up this essay. Weeding the garden. Hands in the dirt. Cool, feathery green asparagus fronds tickling my cheeks.
Living back on our little family farm again, here in the verdant Willamette Valley in Oregon, especially during the last few years of weird, stuck pandemic time, has made me realize just how connected my writing process is to the natural world.
I've written about the natural world in my plays—Song of Extinction and Magellanica in particular, but also Apple Season and Apple Hunters! (That's the creek play). I won first place in the Eco-Drama Festival, and was on a panel about ecologically-minded plays at an Association of Writers and Writing Programs (AWP) conference a few years ago. I participated in the Climate Change Theatre Action several times, writing short plays about the fragility of the natural world and the importance of fighting to protect it alongside an international cadre of writers, which were performed around the world. But the connection between me and the natural world goes deeper than subject matter.
Our various identities and activities interweave into something rich and beautiful. They can, if we let them.
Reading Braiding Sweetgrass by Robin Wall Kimmerer inspired me to think about the various strands of my life in a new way. It’s an absolutely beautiful book. In it, Kimmerer weaves together her understanding of the natural world as a biologist, as a Potawatomi person, as a college professor, and as a mother of daughters who has a little farm of her own in upstate New York. She talks about how some of her knowledge of the world comes from her culture, which has been handed down from generation to generation, often in the form of stories. She shares about her college experience, learning to become a biologist, and then working and teaching in the field—and how that experience was oddly divorced from her practical experience of the natural world and her people’s understanding of it. It’s separate. But it doesn’t have to be.
The various aspects of our lives can combine into something rich and beautiful. We don't just do one thing for part of our lives, then the other thing on off hours—like in that show Severance, where a person's life is divided between work and home with the help of a chip in their heads. Our various identities and activities interweave into something rich and beautiful. They can, if we let them.