Community Dramaturgy
That belief led to their adoption of “community dramaturgy”—seeking to learn from and collaborate with experts within the local community who may not have any involvement in a theatrical production otherwise. This was drawn from their belief that theatremaking can often be an insular process. “Art that is made for the community should actually be involving the community in the process,” said Katie. Mekala shared that they wanted to talk to people who have “lived this work and have experienced this effect of climate change in a really intimate way.”
Mekala and Katie spoke to Stephanie Miller, a member of the Eaton House creative residency program who runs Zero Waste DC, a one-stop resource on recycling, reducing waste, composting, and special waste handling. Stephanie later introduced them to Karen Lash, a lawyer and artist who used the trash in her community to create a mural. It not only was a sustainability project but became a beautiful way to build community. Mekala and Katie plan to utilize the knowledge and organizational connections for future productions. The conversations not only grounded the piece in their local community and connected them to sustainability efforts in Washington, D.C., but it informed their thinking of the script. For example, a key question that arises in Ghost Forest is: what is the intersection between individual action and individual responsibility and collective action? That conversation continuously emerged when they spoke to Stephanie.
Another expert they engaged was Greg Kahn, the man behind the project 3 Millimeters. The phenomenon of “ghost forests” refers to the watery remains of a once vibrant forest. The forest is at odds with the sea—as sea level rises, saltwater encroaches on the land, taking over the freshwater that the trees rely on for sustenance. The saltwater slowly poisons these trees, leaving a haunted “ghost forest” behind. This sea level rise on the Eastern Shore of the Chesapeake Bay is what Greg has been documenting for over a decade. His project focuses on what climate change and sea level rise will mean to the people, the land, and the economy of coastal Maryland.
Notably, Greg’s approach to documenting the climate crisis is also artistic. He uses photo and video documentation to tell the stories of those who are impacted by this crisis. He believes that “climate documentation has become stale” and wanted to create something beautiful so that he could translate the great work that climate scientists are doing into a visual medium to reach as many people as possible. He tries to “marry that science and humanity together.”
Greg’s work offers a level of empathy that is often lacking from conversations about the climate emergency. Many of the people he has interviewed do not identify as “Democrats” or “Liberals” and may even balk at the words “climate change.” Yet they are being impacted by this crisis and care deeply about the land they call home. He hopes the work illuminates that “when we break it down into those elements of community and history, I think it becomes a common ground with which we’re able to work together to create solutions rather than argue over terminology.”
If we can’t care for people well in our small-scale artistic communities, how can we manage to do it on a large scale as we combat the climate crisis?
When he met Mekala and Katie, Greg “had no idea if there was anything that [he] had that would be relevant for this exact storytelling,” but Mekala and Katie’s conversations with Greg and engagement with his work greatly enriched Ghost Forest. A beautiful scene in which The Hunter teaches Sylvy how to bird call was inspired by the real-life bird callers Greg has documented. Sylvy struggles to do the call twice. The Hunter tells her “you have to really want it,” and then she manages to do one expertly. Her desire to connect with the birds leads her to do it, but this also ends up leading to the demise of the bird—not unlike the real-life bird callers who use the skill for hunting. This scene, which was informed by this community dramaturgy work, is one of my favorites in the show.
Working with community members was fruitful on both ends. Not only did Greg’s work have a positive impact on the piece, but Greg felt positively influenced by the piece as well. “It was just a really heartening process to be a part of…. Just looking at how engaged the audience was. They really knocked it out of the park.”
Greg’s photography was not the only opportunity the creative team had to engage with other art. Mekala and Katie worked with fiber artist Emi Kawashima to create a communal loom, woven shadows, that was in the lobby for the audience to engage with before and after the show. It stood next to a basket of materials sourced from things the creative team already had. A note urged audience members to contribute to the loom by weaving materials from the basket. It read “As you add to the piece, consider the ways that each of us impact the more-than-human world, how our individual responsibilities intersect with collective action, and the ways we can imagine a better future for all beings.” When I tied a yellow wrapper into the installation, I accidentally ripped off someone else’s piece. I became acutely aware of my own impact.
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I was fortunate enough to attend this workshop reading. Everything written about it in this article is so well said! Walking into the space, I could tell Katie, Mekala, and the rest of the production created such an intentional experience for us in the audience. The part where you said "I became acutely aware of my own impact" in regard to the communal loom deeply resonated with me. I'd love to see what it looks like now.