MicroCosmos is an inquiry into our ability to affect meaningful change on a small scale through the inner dimensions of artistic practice. How are artists tapping into those inner dimensions to be in dialogue and right relation with the outer context in which we live? When things feel out of control on a macro scale, how do our artistic gifts meet the needs of the world?
In response to these questions, MicroCosmos co-curators Javiera Benavente, Matthew Glassman, and Nick Slie created a framework of creative prompts and then convened artists who are knee deep in this inquiry to reflect, study, and then encounter a fellow practitioner they’ve never met. In this conversation, Sharon Day and Sharon Bridgforth come together to discuss their responses to the MicroCosmos framework in a conversation facilitated by Nick Slie. Sharon Bridgforth collaborates with interdisciplinary artists and audiences to install moving soundscapes of her ritual/jazz texts in celebration of African-American Southern migration histories/queerly. Sharon Day is enrolled in the Bois Forte Band of Ojibwe and makes her home in Minnesota. She is an artist, playwright, water walker, grandmother, and activist, as well as a founder and executive director of the Indigenous Peoples Task Force.
This encounter represents the culmination of a three-part process of individual work. The process began by convening pairs of artists who are knee deep in this inquiry. We invited each to reflect, study, and then encounter a fellow practitioner they’ve never met. Each participant in the MicroCosmos project undertook a three-part process of individual work. They were asked to meditate on five questions:
What questions and callings are you living?
What are the places, spaces, and relationships that are undergirding you and your work?
What seeds are you planting and tending?
What are the practices that would help you?
What are the experiments you yearn to conduct?
Then, participants engaged in shared study of excerpts from Symbiotic Planet: A New Look at Evolution by Lynn Margulis, “When You Meet the Monster, Anoint its Feet” by Bayo Akomolafe, and "Communication is Sacred” by Nora Bateson. Finally, participants created a short expressive response in any creative medium as a way of sharing what the prompts and shared study activated in them. Those creative responses appear interspersed throughout the following conversation.
It sent me into this space that is where I live where the angels swim at the bottom of the ocean, and the mermaids fly, where there's all kinds of monstrous mammals, and beauty emerging, where there's crashing, and wealth, and where the ancestors are.
Sharon Day: In terms of what is calling me, and what has been calling me, of course, that is the water. That's what concerns a lot of my work.
When I read the articles, I remembered listening on the radio to Camille Seaman, who is an Indigenous woman from Long Island. She was telling a story about when she was a child. Her and her cousins were playing outside in the yard, and her grandfather was home. They were picking these leaves off this tree, and the grandfather came out, and he said, "Stop." So, they stopped and knew they had done something wrong, and he said to them, "Do you think that you're separate from that tree?" He said, "I want you to lay down on the grass. Lay down until I tell you."
So, they all laid down on the lawn, looking up at the sky, and the sky was blue, just not a cloud in the sky. It began to get warmer and warmer, and after a bit the grandfather came back out. He said, "Look at the sky," and they looked and there was this little whimsy of a cloud, and he said, "You made that. You made that. Your perspiration went up to the sky and made that cloud."
To me, all that writing that we read, like, that's what it was. It resonated with all of the teachings that I've had: we come from the stars, the earth. We spend our lives interacting with everything, the plants, the animals, the water, and then we go back to the earth. The earth has fed us, and now we feed the earth.
The water that we're drinking today is the same water that our great-great-great-great-great-great-grandparents drank, right? It's the same water. In that way, our body feeds the earth. We are the ancestors, and we're those that yet to come.
So, first, I made a little song, and I read the directions again, and I said, "Oh, we're supposed to make something."
So, I made this zine.
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