Liza Bielby: I am a performance maker, and I work with Richard Newman and Jenna Kirk in a group called the Hinterlands that I helped build. The three of us work together all the time, and then there are two other people who train with us. We train usually three to four times a week in vocal and physical practices. We, with a couple more artists, manage a space in our neighborhood north of Hamtramck, called Play House. And my partner, Richard Newman, and I have managed that space for eleven years.
Right now we're touring a piece called Will You Miss Me? It has songs and family stories that are set around a funeral context. In it, we are working on traditional songs specific to our lineages—songs from specific peoples and places in the British Isles. These are songs that traveled to the United States into Appalachia, where my grandmother's from. They offer a way to kind of deal with whiteness and this cut-off from ancestry that I think is a real problem, not just personally, but culturally and globally, that keeps manifesting. When you have a bunch of people who cut themselves off from their lineage and cut other people off from their lineage, it's always going to result in violence, I think, until you find something else. So that's personal work that we do within the context of our theatre work.
We’re also working on a piece called Sunset about the digital, enchantment, the internet, and how we're engaging with these actually very magical powers—for which we don't have a mythology nor an understanding. So we’re looking at myth-telling, trying to understand what we're engaging when we're engaging with digital technology, how we can undo some of the patterns of dominance and white supremacy culture that manifests itself in these spaces. It's actually a fun project, but it's reshaping how I'm thinking.
paris cyan cian: I'm a performance artist, very interdisciplinary. I like making sounds. I like making films sometimes, not a lot of the time. I like being outside and being with the land and nature and water to understand myself and understand how I relate to the world. I draw a lot to also see and make sense of the shapes that come to me. And I do write a lot, sometimes the same thing over and over.
For the last three years, I've been researching and working on a project around oysters. I am thinking about the oyster body as an ancestor, as a conduit, and as a guide to understand what's going on in the Gulf South at the moment with regard to our waters. How can I communicate with the shoreline? How can I communicate with this swamp place that I call home? What are oysters as sea bodies and also bodies that hold other habitats? What can I learn from them in order to understand myself and to understand what is happening to our land?
I am in the works of developing a collective of my own, the Shore Collective, as a group of artists in different fields and mediums. At the moment, most of us are not in the same part of the world. In some form, we are all working with/around water or working with the waterways that are near us. We had a performance in June 2023, modjeskamodjeskamodjeska, and we recently published this archive portal, watabodies.me, a space negotiating different bodies of water, histories of maroonage between the Gulf South and Jamaica and how they intersect.
Currently, I am building a sound and wearable sculpture made out of oyster shells and biodegradable materials. The next desire is to build a public art installation for durational, site-specific performance. And yeah, I’ll go from there, who knows where.
How do we cultivate a collaborative relationship with distance and also a collaborative relationship to support that individual wherever they are in location and process? When do those practices intertwine?
Liza: Something you said about writing the same thing over and over again—there's something about repetition that really resonates with me because I think as a culture, the United States always wants to move on, move on, and move on. But there's something about staying in the place and the needle going over the same spot in the record or digging a bit deeper. I've been thinking about time, groundedness, and roots. I'm not from Detroit, but I was born in Flint and that's pretty close, and I didn't really grow up there. We moved around a bunch. Now I've lived in Detroit for fourteen years, which isn't very long to live somewhere, but it is starting to feel like somewhere that I know on some level. So I've been thinking about the floor and groundedness and what is holding me up so that then I can better hold up my students or even myself or the parts of the community I need to hold.
paris: I would say that where I'm challenged is I haven't quite taken the time to solidify what the Shore Collective is, to make it concrete—not for me, but for the world. How do we cultivate a collaborative relationship with distance and also a collaborative relationship to support that individual wherever they are in location and process? When do those practices intertwine? Can our next step be to take the time to give us a foundation?
The collaborative nature of what we're all doing is actually quite clear, and I feel like I'm entering the place to be ready to make that foundation. So that feels good. But honestly, this timing for the MicroCosmos is really lovely because I do need a moment of pause to just think about what is happening in my internal world. What is happening for everybody else in their internal world? How do I shape myself in that community and those conversations? I feel like I'm entering an assessment moment. As I begin to close out my twenties, I also feel like I just need an assessment of what I'm doing with my creative self and my sustainability of that. What is it that I want to give birth that would offer me some foundation for my practice?
Matthew Glassman: So, “what questions and callings am I living?”
paris: What is grief and the habitat of my body, and what is grief for Louisiana?
Liza: How can I be responsible to this moment? How am I building worlds that I want to be in, and how can I not get stuck in the relationship of banging my head against the wall or trying to bang against the wall that won't move? And what's holding me up? What's my lineage?
Right now, I'm focused too much on survival, and I want to get back to “anything is possible.”
Matthew: And if I can ask you each, what's your calling?
Liza: I don't know. I truly do not know what my calling is. I can only—
Matthew: What calls you?
Liza: The light in the studio, the wood floor.
paris: I am really starting to feel closer to this question. I know it has to do with world building, public space, and place-making with people. I know that's also deeply related to my strange relationship to New Orleans.
Matthew: What are the places and relationships that undergird you and your work? You can just list them.
paris: Appalachia. I lived in Virginia for a while. I went to college there, and mountains changed me. So, mountains, anywhere where oysters grow, our coastal spaces, Louisiana, the ocean, my ancestors.
Liza: Lake Superior where I grew up. My neighborhood in Detroit. My space that I work out of and the people I work there with. And Chengdu, China where I have lived over a long time. I have a list of teachers who I think about. Sometimes I orient my practice: before I go in the studio, I'll think of where they are geographically in relation to me. I move to the four directions and think about people here and gone and who I call into the studio with me each time. Good and bad.
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