Theatre History

Sebastiano Spinella explores the importance of street theatre and the modern significance it still holds.

Carlyle Brown’s Down in Mississippi is a celebration of a movement that gave birth to the Civil Rights Act of 1964 and the Voting Rights Act of 1965. Brown sat down with Todd London in October 2020 to discuss the creative process, historical context, and contemporary resonance of his play.

In this week’s Theatre History Podcast, Dr. Megan Sanborn Jones discusses the history of Mormons in theatre and the pageant tradition in the Church of Jesus Christ of Latter-day Saints. Through her deep research on these pageants, Dr. Jones explores the unique fusion of faith, history, and performance in Mormon pageantry.

Hesam Sharifian reflects on how the blackface mask of the Hāji Firuz and Siāh-Bāzi clowns in Iran is reminiscent of an ugly past and should not be used in performance today.

Emilio Williams sits down with Jesús Caballero to talk about the lost puppetry genre called la máquina real and Jesús’s company in Spain that works to reimagine this Baroque art form. / Emilio Williams entabla una conversación con Jesús Caballero sobre un género de teatro de títeres olvidado de nombre la máquina real y los esfuerzos de Jesús y su compañía en España por recuperar esta tradición barroca.

Sarah Plummer discusses how puppets aid socially engaged groups during protests in three key ways: amplifying tension, creating accessible messaging, and evoking solidarity.

In this article for the Performing the Internet series, Miller Puckette and Onyx Ashanti get together for a conversation about the changing landscape of multimedia technology in the arts, how technologically mediated performance practices have taken on new relevance in the post-COVID era, and more.

Madeline Sayet argues that promoting Shakespeare as the best writer of all time is a dangerous and white supremacist viewpoint, and she believes it’s time to interrogate the Bard’s placecent as the pinnacle of theatrical achievement.

Seth Wilson argues that the relatively low reputation of the study and pursuit of theatre is the primary way antitheatricalism manifests itself today.

Barbara Fuchs and Rafael Jaime argue that beyond the English-language theatrical canon lies a rich corpus of classical work that remains remarkably hospitable to women, focusing their discussion on two playwrights: Ana Caro and Sor Juana Inés de la Cruz.

Jonathan McCrory talks about the JUBILEE’s initiative of spotlighting “cultural architects”—theatre organizations that have been producing work of historically marginalized voices for years, before it was a “trendy” thing to do.

Anca Hațiegan looks at the history of theatre in Cluj-Napoca, from the first production in the 1600s, to the power dynamics between the Romanian and Hungarian companies, to what transpired after the communist era, and beyond.

Zenkő Bogdán and Viktória Barazsuly introduce the Cluj-Napoca series, speaking to the history, diversity, and theatrical heritage of this Romanian city.

Isaac Mafuel talks about Malawi’s most prevalent form of theatre, its history, and its impact and challenges.